Uddalaka and Svetaketu - story from the Brihadaranyaka Upanishad
Part 2 of 3
The red colour of the Sun is Tejas; its white colour is water; its black
colour is the food or the earth. Thus the name Aditya for Sun should
vanish. It is only a conventional name.
"You have now learnt from me, child, how every deity and element is
descended from the three primary forms of the True Being.
"He or the Sat alone is all-name, because every name is His name.
He alone is all-power, because every power is His. All the forms that belong to others are reflections of His form. He is the only one without an equal or second. He is the best of all. He being the Chief, He is called Sat or the True Being. Knowing Him we know everything else. When a man sleeps soundly, he comes into contact with the Sat. When man dies, his speech merges in the mind, the mind in his breath, his breath in the fire and the fire in the Highest God, the True Being. Thus the soul or Jiva-Atman is deathless. All the universe is controlled by the Sat. He pervades it all. He is the destroyer of all. He is full of perfect qualities. O Svetaketu, you are not that God.
Svetaketu asked, "Sire, please teach me more."
Uddalaka said, "The bees, my child, collect the honey from different flowers and mix them in the hive. Now, honeys of different flowers cannot know one from the other.
"My child, the rivers that run in the different directions rise from the sea and go back to the sea. Yet the sea remains the same. The rivers, while in the sea, cannot identify themselves as one particular river or another. So also creatures that have come from Sat know not that they have come from that Sat, although they become one or the other again and again."
Uddalaka then asked his son to bring a fig fruit. When he did so, Uddalaka asked him to break it. He broke it.
Uddalaka: "What do you see in it?"
Svetaketu "I see small seeds."
Uddalaka "Break one of the seeds and say what you see."
Svetaketu "Nothing Sir."
Uddalaka: "You are unable to see the minute particles of the seed after breaking it. Now, the big fig tree is born out of that essence of that particle. Like that, the True Being is the essence of all creation. " Uddalaka asked his son to bring some salt and put it into a cup of water and bring the cup next morning.
Svetaketu did so.
Uddalaka: "You put the salt into the water in this cup. Will you take the salt out?
"He or the Sat alone is all-name, because every name is His name.
He alone is all-power, because every power is His. All the forms that belong to others are reflections of His form. He is the only one without an equal or second. He is the best of all. He being the Chief, He is called Sat or the True Being. Knowing Him we know everything else. When a man sleeps soundly, he comes into contact with the Sat. When man dies, his speech merges in the mind, the mind in his breath, his breath in the fire and the fire in the Highest God, the True Being. Thus the soul or Jiva-Atman is deathless. All the universe is controlled by the Sat. He pervades it all. He is the destroyer of all. He is full of perfect qualities. O Svetaketu, you are not that God.
Svetaketu asked, "Sire, please teach me more."
Uddalaka said, "The bees, my child, collect the honey from different flowers and mix them in the hive. Now, honeys of different flowers cannot know one from the other.
"My child, the rivers that run in the different directions rise from the sea and go back to the sea. Yet the sea remains the same. The rivers, while in the sea, cannot identify themselves as one particular river or another. So also creatures that have come from Sat know not that they have come from that Sat, although they become one or the other again and again."
Uddalaka then asked his son to bring a fig fruit. When he did so, Uddalaka asked him to break it. He broke it.
Uddalaka: "What do you see in it?"
Svetaketu "I see small seeds."
Uddalaka "Break one of the seeds and say what you see."
Svetaketu "Nothing Sir."
Uddalaka: "You are unable to see the minute particles of the seed after breaking it. Now, the big fig tree is born out of that essence of that particle. Like that, the True Being is the essence of all creation. " Uddalaka asked his son to bring some salt and put it into a cup of water and bring the cup next morning.
Svetaketu did so.
Uddalaka: "You put the salt into the water in this cup. Will you take the salt out?
(to be continued...)
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